The Psychology of Hobby Hunting: Why We Need to Change the Conversation

Motives, violence, empathy, and what studies reveal about hobby hunters. The debate over the social role of hobby hunting is often reduced to ecology, wildlife damage, and tradition. Rarely, however, is anyone asking what psychological and social patterns lie behind the voluntary leisure activity of killing.

Editorial Team Wild beim Wild — January 6, 2026

Why do people kill animals not out of necessity, but as a leisure activity?

Hobby hunting is often justified with tradition, conservation, or wildlife management. Yet psychological research paints a different picture. Studies on motivation, empathy, and violence suggest that hobby hunting poses not only ecological but also societal risks. It is time to discuss the psychology of hobby hunting openly, scientifically, and critically.

Existing research — in particular the dissertation «Psychological and Sociological Differences Between Hobby Hunters and Non-Hunters» by Ursula Grohs — suggests that there are significant differences in attitudes and perceptions that have received little further scientific attention to this day.

This is precisely where a problem begins: the body of evidence is thin, but the implications are explosive. It is important to note that no diagnoses can be drawn from individual studies. They do, however, highlight which questions are long overdue for scientific inquiry.

Grohs found that hobby hunters rate themselves as significantly more aggressive than non-hunters, more frequently resolve conflicts through dominance and control, and have a different relationship with violence. Although this work is methodologically grounded, it remains one of the few systematic investigations in the German-speaking world — and it has not been replicated in years. A scientific gap of this magnitude is difficult to comprehend given the societal risks posed by legally armed private individuals.

Dark Triad Traits and Hobby Hunting

Studies on so-called “Dark Triad” traits examine relationships between personality dimensions, empathy, and attitudes toward animals. Individual findings suggest that higher scores on certain traits may be associated with lower concern for animals and greater acceptance of animal suffering.

A study on “Dark Triad” personality traits (narcissism, Machiavellianism, psychopathy) found that individuals scoring higher on these traits hold less positive attitudes toward animals and are more likely to engage in animal cruelty. From a psychological perspective, hobby hunters may share more characteristics with individuals who exhibit dark personality traits — such as reduced empathy, a need for power, and enjoyment of killing.

Which specific studies support these findings — from Kavanagh et al. to the Grohs dissertation — is shown in the overview of the international psychology studies on hobby hunters.

Currently, the debate about hunting-related violence is conducted primarily through individual cases: neighborhood disputes, domestic violence, hunting accidents, mistaken shots fired at joggers, mountain bikers, or children. These incidents are real, documented, and recurring, but they are no substitute for empirical analysis. Precisely because they exist by the thousands, this kind of analysis is urgently needed. Instead, hunting associations invoke tradition, custom, and an allegedly homogeneous “fair chase” ethic, without presenting reliable data on the actual personality profiles and risk indicators of their members.

Hobby Hunting as Social Ritual and the Normalization of Violence

Regardless of one’s moral stance on animal ethics, one thing is clear: the voluntary decision to kill animals for leisure motivation — and even to pay for the privilege — is not a neutral act. It presupposes a particular relationship with empathy, power, and control. The claim that this relationship is, on average, identical to that of non-hunters is an assertion without scientific foundation. At the same time, psychological models have suggested for decades that repeated, pleasure- or thrill-based killing of animals can influence the processing of aggression, sensation-seeking, and mechanisms of emotional distancing. Violence and deception are two sides of the same coin.

We should have a vested interest in independent, modern research to promote: representative samples, valid personality measures, clear differentiation between subsistence, professional, and hobby hunting, and analysis of real behavioral data. As long as this research is lacking, hobby hunting remains a societal blind spot, with weapons, animals, humans, and many senseless victims at its center.

Why the Debate Is Politically and Socially Relevant

An informed debate about hobby hunting must be more than a repetition of old justifications. It must shed light on the psychological prerequisites, risks, and effects of a hobby based on the killing of sentient beings. Without this honesty, the discussion remains incomplete and the responsibility that comes with every bullet is underestimated.

How these risks manifest in concrete official decisions is documented by the case of the St. Gallen Department Head Dominik Thiel: Wolf Hunter at Public Expense — a department head as a security risk for wildlife protection.

Frequently Asked Questions About the Psychology of Hobby Hunting

Why do people hunt from a psychological perspective?
Studies show that motives such as control, status, tradition, and acceptance of violence can play a role.

Is hobby hunting psychologically problematic?
That depends on the context. However, research points to risks such as desensitization and the normalization of violence.

Is there a connection between hobby hunting and empathy?
Several studies suggest that regular acts of killing can influence empathy.

Are hobby hunters psychopaths?
Psychopathy is a clinical diagnosis and cannot be attributed to groups as a blanket statement. The focus is on motives, risk factors, and gaps in research.

More on this in the dossier: Psychology of Hunting

Further Reading