Criticism of Trophy Show Nidwalden in Ennetbürgen
How such events combine tradition, commerce and animal suffering.
Criticism of fur, pelt and trophy events in Switzerland, exemplified by the traditional Trophy Show Nidwalden in Ennetbürgen (NW) on March 7, 2026.
Wild animals are not commodities for entertainment, prestige and commerce.
IG Wild beim Wild sharply criticizes fur, pelt and trophy events in Switzerland . Such events present killed wild animals year after year as trophies, decorative objects and trade goods. This normalizes an approach to wild animals that is no longer contemporary and clearly contradicts societal expectations regarding animal ethics and respect for fellow creatures.
The organizers sell these events as tradition preservation and as a contribution to so-called wildlife management. In reality, killed wild animals are at the center, whose body parts are measured, graded, awarded prizes or traded as commodities. This practice promotes an outdated trophy culture in which what counts is not the animal as a sentient individual, but hunting performance and the size of antlers, horns or other 'success markers'.
Particularly offensive is that such events additionally serve as marketplaces for trading in pelts. Fox furs and other skins are purchased, evaluated, sometimes awarded prizes or raffled off. This trade ignores the suffering behind each individual pelt and contributes to viewing wild animals as raw material. While politics and society take steps toward restricting the fur trade, a commercialized form of recreational hunting that is ethically hardly justifiable continues to be celebrated in Switzerland.
Such markets are not folklore, but part of a system that monetizes animal bodies. When pelts are traded at unit prices, animal suffering becomes a calculation. This very logic is incompatible with a modern understanding of wildlife protection incompatible.
The IG Wild beim Wild also points out that the depicted hunting practices often convey a sanitized image. In reality, missed shots, injured animals and prolonged suffering are part of everyday recreational hunting. These aspects are neither addressed at such events nor openly communicated by those responsible. The claim that trophy shows serve to analyze the condition of wildlife populations is hardly tenable. Scientifically based monitoring instruments do not require displayed skulls and antlers that primarily serve self-presentation. Trophies are a material expression of killed wild animals, whose shooting quality, tracking and suffering hardly feature in the official narrative.
From an animal welfare perspective, it is also concerning that children and young people are introduced to such events without being taught respectful and contemporary interaction with wild animals. Instead of knowledge transfer, the focus is on a spectacle that trivializes violence and propagates a romanticized hunting world.
Weapons dealers, optics manufacturers, hunting accessories, hunting trips, raffles of hunting licenses abroad: This creates an industrial hunting violence system in which kills and animal bodies are part of a marketing system.
Those who kill senselessly do not protect, and it serves no purpose for civilized society. Hobby hunters thus do not ensure healthy or natural wildlife populations, especially not with their abhorrent fox hunting. Such events regularly raise questions about ethical aspects, permit practices and public impact, and they finally need fundamental political and social review.
The IG Wild beim Wild calls on officials in municipalities, cities and cantons to fundamentally reconsider such events. A civilized society does not need competitions where dead wild animals are presented as successes, and it does not need a market where pelts are traded like arbitrary commodities. What is needed instead is a respectful understanding of wild animals, professionally grounded wildlife ecology and a departure from recreational hunting.
