Criticism of Hubertus Mass in Jesuit Church Lucerne

Killing with ecclesiastical blessing: On November 9 at 3:00 PM, a Hubertus Mass with the "Naturhornbläsern Auerhahn Luzern" takes place in the Jesuit Church Lucerne. IG Wild beim Wild sharply criticizes the event and those responsible.

On Saint Hubertus Day, the feast day of Saint Hubertus of Liège on November 3, IG Wild beim Wild criticizes such orientations of worship services.

Hubertus Masses, which are primarily organized and attended by hobby hunters, are incompatible with Christian ethics of respect for life.

They frequently mark the beginning of particularly cruel driven hunts and special hunts where even senile hobby hunters move through the forests in an animal-torturing manner, chasing, injuring and killing countless wild animals. IG Wild beim Wild therefore appeals to church representatives to distance themselves in future from the violence-glorifying and sectarian masses.

If more and more wild animals of a species are shot because there are more and more of them, do even more have to be shot so that there will be fewer?

There is no comprehensible reason for recreational hunting, as it is not suitable for permanently regulating populations. Hunting does not mean fewer wild animals, but more births.

Historically speaking, hunting for population control is also not hunting, but terrorist zoocide.

According to the Veterinary Association for Animal Protection, up to two-thirds of wild animals do not die immediately in driven hunts. With shattered bones and protruding entrails, the animals flee, often suffer from their injuries for days and die agonizingly if they are not found during the so-called tracking.

Numerous scientific studies prove that hunting is not suitable for permanently regulating wild populations. Scientists demonstrated that in hunted wild boar populations, sexual maturity of female animals occurs earlier, which increases the birth rate. Accordingly, high hunting pressure causes the population of the relevant wild animals to increase in that area.

Celebrating a worship service that gives hunters symbolic blessing for the systematic killing of defenseless fellow creatures sends a completely wrong signal. Churches must advocate for the preservation of creation, not for its destruction. The Hubertus Mass also fails to recognize that Saint Hubertus changed from hunter to convinced opponent of hunting. Julia Bielecki, theologian.

The legend of Hubertus and the stag bearing a cross is known from literature and the visual arts.

According to the handed-down legend, Hubertus was born around 655 as the son of a nobleman and died in the year 728. Initially, he led a pleasure-seeking life and was a passionate hunter. When he had one day tracked down a stag while hunting and was pursuing it to kill it, the stag suddenly turned to face him. Between its antlers shone a cross and in the form of the stag, Christ spoke to him: "Hubertus, why do you hunt me?" Hubertus dismounted from his horse and knelt before the stag. From that moment on, Hubertus ended hunting and henceforth led a simple life.

So much for the legend. After his experience with the stag, Hubertus thus stopped hunting and became a serious Christian. For true Christianity and hunting simply do not go together. In his encounter with the stag, he was confronted with a choice: either he kills the animal – then he also kills Christ – or he does not do this and confesses to Christ. Or spoken in the words from Matthew 25:40: "What you have done to one of the least of my brothers, you have done to me".

It is written nowhere that Jesus Christ, whom both confessions worship as the Son of God, ever hunted animals. That would also be very absurd, for God's 5th Commandment states "Thou shalt not kill". Every hunt, however, involves killing.

Despite all this, the so-called Hubertus hunts as well as Hubertus masses in churches take place annually. Instead of making Saint Hubertus the patron saint of animals, the church appointed him as the patron of wildlife killers.

The meaning of the Hubertus legend is surely this: that humans should live in harmony and peace with nature and animals. He should not be the hunter, but the protector and friend of animals. As it says so beautifully in Mark 16:15: "Go out into all the world and proclaim the gospel to all creatures." This certainly does not mean hunting.

True Christianity is a religion of ethics that advocates for compassion, respect for life, and love of neighbor. Practicing Christians concern themselves with the question of how these fundamental values can be implemented globally and formulate – biblically grounded and theologically founded – livable ethical guidelines for peaceful coexistence between humans, nature, and animals. The animals are "our brothers and sisters", our neighbors. Every use of them – whether for food production, for clothing, for entertainment, or in animal experiments – and every degradation to commodity contradicts a peaceful, preserving, and life-respecting attitude.

Hobby hunters live on meat. Therefore, they are often angry, violent, and aggressive. This is not strange, but quite natural. When one lives by killing, one has no respect for life. One is hostile toward life. And whoever is hostile to life cannot go into prayer, for prayer means reverence for life. And whoever is hostile toward God's creatures cannot be very friendly toward God either.